The author of the book figured out these things by gaining understanding from modern revolutionaries. Revolutionaries such as the inventor of the Wii, Google, and even Hezbolah. Completely non box thinkers. I couldn't help but thinking how does the church learn from these people, and adapt to this new culture?
The church every few generations reinvents itself. This comes from a response to new technology, or revolutions in how we think about theology (i.e. Luther). We are easily at a time when both will come into play. There are plenty of new thoughts on theology coming out, mainly focusing on ecclesiology, and christology. While I may not agree with all ideas that are coming out, there is a reason why we are reexamining ourselves and rewriting ourselves. Not in the sense that our theology is fundamentally different, but the communication of it is. 'The Shack' is a recent example of this. Theologically there are fundamental flaws overall, but the point to communicate the love of God in a suffering world is done in a way that is turning countless people back to a personal intimate faith in Jesus. Infinitely more complex answers are needed in this new generation, yet they will need to be communicated in a way that will be universal. This generation of preachers and teachers will have to be story tellers over preachers. Not only will we need to pierce the congregations hearts with the truth, but their souls with a story. We need move forward by reverting from the argumentative speech and back to the parable style done by Jesus and the Rabbi's of the day.
Technology and culture are the other big changers of the church. We changed the church based on the pew, than the loud system, than to power point projection. What is the next step? Satellite churches are taking advantage of podcast, and video technologies. Are smart phones part of the churches next evolution. Is the future of the church decentralization? Are we to move from one massive group to a collection of smaller interconnected worshipers? In a big picture culture a church will have to be both global and local at the same time. We will be ending aids in Africa while stopping the prostitution on the street corner. This will also have to be age of action for the church over talk and platitudes. In the modern era the solution was simple, send money at the problem, let the big organization handle it. Instead now it will be to smaller groups of people to burden themselves passionately with private causes that will change the world. Imagine a thousand bodies of believers all taking on a different cause to change the world, and fully pouring themselves in doing it.
We will also have to learn to be a culture of distraction. The author illustrated this by people who talk on one cell phone while texting on another. The church has a tendency to react negatively to distractions. We are irritated by a crying baby in church, and we are left stupid by counter cultural movements (gay marriage). New thoughts on how we communicate gospel truth will be a necessary. Instead of protesting gay marriage, maybe we should be finding a way to show those in that lifestyle grace. What does this look like I am hard pressed to say, it is a very fine line to show them love, yet at the same time stand firm on our belief about their lifestyle. But it is clear that motions that are construe as hate are not the way. The church being interrupted would be highly organic, and would have to shed its modern age corporate structure in exchange for actually being a body that can move and adapt to the world. There will be a new level of spiritual depth that will be scene in this body of Christ, that will make many uncomfortable. Many will place it on the level with the likes of Benny Hinn and other eccentric pentecostals, and cry heresy. Yet that is fear and the enemy talking. People will be woken up and shake from this world as miracles will move from the fingers of those accepting the innocence to believe that their God is big enough to flood this world with miracles. They will talk with the confidence of the Christ himself and tell the storms to stop. We will walk up to heroin addict poisoned by their sin, and like Jesus turing the water into the best wine, change their blood to the purest in their veins. We will pull trash from dumpsters and by the Spirits blessing will feed a feast of kings to all those who are hungry. No miracle is to small in this age where we allow God to distract us to the world broken and crying around us. In this new age we will follow Christ not with just the burden of carrying the cross, but we will daily get up on it with him and suffer with the entirety of the Trinity in knowing how far gone the world really is. We will die, and the world will know love. We will die, and we will know life.
With a hammer and a nail God commanded Noah, and a revolution of the chosen began. With a hammer and a nail the ark then temple were built and a revolution of the Holy began. With a hammer and a nail Jesus flesh was pierced and a revolution of freedom began. With a hammer and a nail Peter hung upside down and a revolution of martyrs began. With a hammer and a nail Martin Luther nailed his 95 Theses and revolution of truth began. With a fist that pounded like a hammer and a voice that pierced like nails George Whitfield, John Wesley, Orange Scott, and countless others began a revolution of hearts seeking holiness with God. With a nation hammers and nails today the body of Christ begins a revolution where we move forward and do not stop; a revolution of Love made real.
An uncertain world brings forth an uncertain church. We do not yet have all the answers. Yet we have guides and insights. Innovation and originality will move us, yet tradition and heritage will ground us. When David went to slay Goliath he wore no armor, it was to heavy. To slay this age the church will be exposed with out its armor. But with God it is written that we will prevail against this and every other age. The author named his book aptly as the Church can, and will make this age unthinkable. Where the church used to say of its beliefs this is the hill where we will die, the body will say of these beliefs we move forward. Be not uncertain your faith, move strong as the uncertain church. It will be the world that can not see where we are going as we head straight for Christ.